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These are the general contents of the ninth chapter. Is it a light thing to the house of Judah that they commit the abomination which they commit here? Probably the Brahminic Linga is here intended. The hand of God was upon him. Read Proverbs Chapter 26. It is a comment upon the mercy and forbearance of God that even at this late date and in spite of the horrible apostasy of the rebellious people, God still allowed this image of himself to appear in the house dedicated to his name. v. 15 — He is a prophet to the captives. Usher, was the sixth year of Ezekiel's captivity. Usher, was the sixth year of Ezekiel's captivity. 7, 8 — God warns of the reaction to and the reception of the message of Ezekiel. In the beginning of the vision Ezekiel sees the glory of the LORD at the temple in Jerusalem. At one side he sees the image of jealousy. Apparently the elders of Judah were in Ezekiel's house when this vision occurred to him, and presumably they were there when it ended, and Ezekiel explained it to them. 8:1 and 11:24). Ezekiel 8:10. The glory of God returns (chapter 43), sacrifices are resumed (chapters 44–46), and the land is restored to the people of Israel (chapters 47–48). "[11] Nevertheless, it appears in this vision that the worship was taking place in the Temple. Chapter 8. Plumptre has commented upon the prominent part women had, especially in the corrupted worship of the Jews. The land will be ruled by a prince, who is mentioned several times in chapter 46 (verses 2, 4, 8… D. Judgment of Jerusalem,Chapter 4 (Jerusalem is not destroyed at this time.) God revealed to Ezekiel the abominations and detestable things going on within the precincts of the sacred Temple itself. "A likeness as of the appearance of fire ..." (Ezekiel 8:3). Chapter Contents. Of alienated Judah. Doom has gone out; The rod has blossomed, Pride has budded. Hence it was the image of him who fell a victim to jealousy. Introduction Chapter 8-11 . Ezekiel 8:11. The images were pourtrayed upon the wall, as we find those ancient idols are on the walls of the tombs of the kings and nobles of Egypt. This arrogant attitude of the citizens of Jerusalem had reached the exiles, who were grieved and distressed by it. "[19] From this, it appears that the fallen Israelites had adopted sun-worship with all of its variations and embellishments. The mourners for Tammuz, the worshippers toward the sun. These chapters are part of a series of prophecies continuing through chapter 19. There are many strange, and some filthy, interpretations given of this clause; but the former are not worth repeating, and I abominate the latter too much to submit to defile my paper with them. This was the Persian worship, as their turning their faces to the east plainly shows they were worshipping the rising sun. The worship of this ancient god reaches back into antiquity as far as 3,000 B.C. Five and twenty men - These most probably represented the twenty-four courses of the priests, with the high priest for the twenty-fifth. Watts has outlined what he believed to be the reason for this visit of the elders to Ezekiel. In the sixth year, in the sixth month, in the fifth day of the month This, according to Abp. Chapter 8. even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? We may see from all this what induced the Lord to abandon his people, his city, and his temple; the abominations of the people in public and in private. (1) There is presented in chapter 8 a detail on the horrible defilement of God's temple by apostate Israel, which God forewarns will … 1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me. They had come to the *prophet in order to hear from the *Lord. Chapter 8: This vision took place in 592, one year after Ezekiel's great inaugural vision by the river Chebar. See the plates to Belzoni's Travels, the Isaic Tomb in the Bodleian Library, and the Egyptian hieroglyphics in general. Then I beheld, and, lo, a likeness as the appearance of fire; from the appearance of his loins and downward, fire, and from his loins and upward, as the appearance of brightness, as it were glorying metal. The death of his wife and his actions were a sign, as well. The Lord gives him the reason of his conduct; and the man with the ink-horn returns, and reports to the Lord what was done. "And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me. The Vision of the Divine Glory. Yechezkel - Ezekiel - Chapter 8 « Previous Chapter 7. "[12], "Then he brought me to the door of Jehovah's house which was toward the north; and, behold, there sat the women weeping for Tammuz. "The image of jealousy ..." (Ezekiel 8:3). "The image of jealousy in the entrance ..." (Ezekiel 8:5). C. This is a literary unit which encompasses a vision of Ezekiel's of the abominations that were occurring in the Temple in Jerusalem. (8-22) Commentary on Ezekiel 10:1-7 (Read Ezekiel 10:1-7) The fire being taken from between the wheels, under the cherubim, 13, seems to have signified the wrath of God to be executed upon Jerusalem. ; and it featured numerous combinations, contradictions and uncertainties. Commentary on Ezekiel 8-11 (God Leaves the Temple) June 20, 2016 Bill Pratt Leave a comment. Ezekiel 8:2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the … This was no doubt occasioned by a red ochre, over which the river ran with violence at this time of its increase. Et je vis, et voici, il vint sur eux des nerfs et de la chair, et de la peau les recouvrit par-dessus; mais il n’y avait pas de souffle en eux» (37:7, 8). III. All of these animal figures, worshipped as idols, were derived from ancient Canaanite paganism, from Baylonian, and from Egyptian sources.[10]. It intimated that the fire of Divine wrath, which kindles judgment … This section of Ezekiel is a sad era in the history of Israel. John Milton penned these lines regarding it. There are almost as many guesses as to the identity of this idol as there are authors discussing it; but we should not overlook the fact that the identity of the idol is immaterial. We do not know exactly what that image was; but it makes no difference. The whole was presented in vision to the prophet. He went as commanded, and one of the cherubim gave him the coals; at the same time the glory of the Lord, that had removed to the threshold of the house, now returned, and stood over the cherubim. Probably, however, the scenes are separate proofs of Jewish idolatry, rather than restricted to one idol. Cook understood Ezekiel's use of "nose" instead of "mouth" here as designed to represent the practice, "In contemptuous and derogatory terms. Calmet supports this opinion by the following reasons: -. This is what the marginal reference here has, "the appearance of a man enthroned," of course, a representation of God Himself. In this chapter the prophet is carried in vision to Jerusalem, Ezekiel 8:1-4; and there shown the idolatries committed by the rulers of the Jews, even within the temple. There he sees the glory of the Lord in the same manner as he did by the river Chebar. Although some modern literalists explain this vision as spacecraft, it has a much deeper meaning. The prophet, being left alone among the dead, fell on his face, and made intercession for the people. We cannot be sure. Some say it was the image of Baal, which was placed in the temple by Manasses; others, that it was the image of Mars; and others, that it was the image of Tammuz or Adonis. A vision, whereby is shown the preservation of some; and the destruction of the rest. ", THE WORSHIP OF BEASTS; REPTILES AND CREEPING THINGS, The best comment we have found on this is in Romans 1:22-23. B. The time has come, The day draws near. The guess as to the idol's identity which is most popular among the writers we have consulted is that it was an idol with an altar to the Ashera, Ashteroth, Astarte, or some other female fertility goddess of the ancient Canaanites. John Trapp Complete Commentary. The answer is Ezekiel was keeping time by the current king of Judah. The mourning period, whether long or short, was always followed by the most uninhibited, wildest celebration, amounting to as vulgar an orgy as could be imagined. IV. Chapter 8 1. The prophet then finds himself transported to the east gate of the temple, where he saw twenty-five men, and among them Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people, against whom the Lord commands him to prophesy, and to threaten them with the utmost calamities, because of their crimes. The leaders of the *exiles came to the house of Ezekiel. The time of celebrating his return was usually observed at the time of the summer solstice (June 21). The heads of the twenty-four courses of the sacred priesthood, led by the High priest, making up the "twenty five men" mentioned here, were not only worshipping the sun, but they were doing so in the very temple of God, with their backs turned upon the sacred temple of Jehovah! "And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun toward the east. The elders of Israel worshipping all manner of images in a secret chamber, Ezekiel 8:7-12. Any idol, made contrary to the Mosaic Law was offensive to God; and the placement of such an abomination within the sacred precincts of the Temple itself was an outrageous desecration. Immorality and idolatry are inseparable twins throughout the history of the world."[16]. In a *vision, God took Ezekiel to Jerusalem. "[6], "And the elders of Judah sat before me ..." (Ezekiel 8:2). 2 I looked, and there was a form with the appearance of a human being. viii. The love tale. 9 And he said unto me, Go in, and behold the wicked abominations that they do here. Chapters 8-11 are a unit, though the subject matter may be divided. Introduction, texte, traduction et commentaire (“Studia in Veteris Testamenti Pseudepigrapha” 21), Brill, Leiden 2006 He told them about the *vision that God had given to him. "Assyrian reliefs identify this gesture as an act of reverence and worship. Ezekiel 6:2 " Son of man, set thy face toward the mountains of Israel, and prophesy against them, " This prophecy is against the whole land, and … Verse 1. Chapter 8 Ezekiel Chapter 6. Sinai (Exodus 3:3-4). "They are committing great abominations here to drive me from my sanctuary. The prophet then proceeds to describe the three principal superstitions of this unhappy people: the Egyptian, Ezekiel 8:6-12, the Phoenician, Ezekiel 8:13, Ezekiel 8:14, and the Persian, Ezekiel 8:15, Ezekiel 8:16; giving the striking features of each, and concluding with a declaration of the heinousness of their sins in the sight of God, and the consequent greatness of their punishment, Ezekiel 8:17, Ezekiel 8:18. By the end of … "Then said he unto me, Son of man, Lift up thine eyes now the way toward the north. It was here called "the image of jealousy," because of God's reaction to it. "[20] "Many scholars favor the translation of this place as, `They send a stench to my nostrils. "[1] (1) There is presented in chapter 8 a detail on the horrible defilement of God's temple by apostate Israel, which God forewarns will cause the removal of his presence from it (Ezekiel 8:6). He tells the truth at all times, and is no respecter of persons. ‘Let not the buyer rejoice, Nor the seller mourn, For wrath is on their whole multitude. The hearts of the people will have been changed (Ezekiel 36:26–27), and even Gentiles have a place in the restored kingdom (Ezekiel 47:22). '"[21], To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, "And the elders of Judah sat before me ...", "A likeness as of the appearance of fire ...", "Behold, the glory of the God of Israel ...", "The image of jealousy in the entrance ...", "That I should go far off from my sanctuary ...", "Elders ... censors ... cloud of incense ...", "Behold, there sat the women weeping for Tammuz ...". It is in fact the four cherubim that cover the throne of God and by the symbols show the entire plan of salvation and the role of the nation Israel, … - Paradise Lost, 1:446. on StudyLight.org Its hand reaches out and grabs Ezekiel by a lock of his hair, and the spirit of God brings him to Jerusalem in a vision. Jaazaniah the son of Shaphan - Shaphan was a scribe, or what some call comptroller of the temple, in the days of Josiah; and Jaazaniah his son probably succeeded him in this office. "Jaazaniah the son of Shaphan ..." (Ezekiel 8:11). The mythological basis of this tale was the death of vegetation in winter and its return in spring. "Human sacrifice, castration, sexual indulgence, etc. "Elders ... censors ... cloud of incense ..." (Ezekiel 8:11). The vision that I saw in the plain - see the note on Ezekiel 3:23; (note); see also Ezekiel 1:3; (note). The chambers of imagery. Notes on Chapter 8. Here begins a section of prophecy extending to the twelfth chapter. I might add that some imagine the image of jealousy to be a personification of idolatry itself. It appears that these were privately worshipped by the sanhedrin or great Jewish council, consisting of seventy or seventy-two persons, six chosen out of every tribe, as representatives of the people. Ezekiel 8-11 is the record of one long vision. ‘Behold, the day! "Behold, there sat the women weeping for Tammuz ..." (Ezekiel 8:14). This chapter and the three following contain but one vision, of which I judge it necessary, with Calmet, to give a general idea, that the attention of the reader may not be too much divided. A vision of the burning of the city. For the seller shall not return to what has been sold, Though he may still be alive; For the vision concern… Any image whatever would have served to provoke God to jealousy over his apostate people. א וַיְהִ֣י | בַ [Acts 7:2] {See Trapp on "Acts 7:2 "} Was there,] scil., At the inner gate, where that image of jealousy stood. The appearance of fire - See the note on Ezekiel 1:27. And Ezekiel saw that the leaders, the women and the priests were all guilty of this *sin. Ezekiel 18:9 "Hath walked in my statutes, and … 1 In the sixth year, on the fifth day of the sixth month, I was sitting at home and the elders of Judah were sitting with me, when suddenly the hand of the Lord Yahweh fell on me there. This vision of so many elders offering incense to pagan gods is thought by some to be a "Representation of the widespread guilt of the whole nation in their clandestine worship of pagan idols. “Rival prophets were foretelling a speedy return to a flourishing Jerusalem (Ezekiel 24; 13.16; Jeremiah 28.1-4; 29.8,9,15,21).” (Wright) iii. Yechezkel - Ezekiel - Chapter 8 ... Menachem (p. 79) explained: “and behold they send the disgrace into their nose” is a matter of disgrace and shame; and according to his explanation, He compares the aroma of their censers and (Ezek. Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark? 4. Violence has risen up into a rod of wickedness; None of them shall remain, None of their multitude, None of them; Nor shall there be wailing for them. "This indicates that Ezekiel did indeed have a certain amount of prestige with the exiles. Beasley-Murray calculated the interval from the first vision that came to Ezekiel at the river Chebar as "fourteen months";[3] however, Plumptre stated that it was only thirteen months. Ezekiel 8:2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.. Ver. We do not know certainly of what form this image was, nor what god it represented. Then he said unto me, Hast thou seen this, O Son of man? Ezekiel 8:2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the … "[9] God's removing his presence from the Jewish Temple is the principal theme of Ezekiel 8-11. Among the Greeks it was the worship of Adonis and Aphrodite; among the Egyptians it was known as the religion of Osiris and Isis; and in Babylon, it went under the names of Ishtar and Tammuz. As he returned to the court of the priests, between the porch and the altar, he saw twenty-five men with their backs to the sanctuary and their faces towards the east, worshipping the rising sun. 2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins … Ezekiel felt the power of God. The one topic here is the defilement of the Temple and God's removal from it. The sixth day of the fifth month of the ecclesiastical year, which answers to August A.M. 3410. Although the word "man" does not appear in this text, it is clearly a human figure in the vision, as indicated by the mention of the likeness of a hand, and of "his loins." for they have filled the land with violence, and have turned again to provoke me to anger: and lo, they put the branch to their nose. ", Here is the climax of the abominations witnessed by Ezekiel in the vision. Cooke explains how these different calculations are made. This section occurs fourteen months after Ezekiel's original vision of God by the River Chebar; compare 1:1-3 with 8:1 (August-September 592 b.c.). Here he sits in his own home, and before him the elders of Judah have come apparently for counsel and information."[7]. Then the Divine Presence left the cherubim, and took post at the entrance of the temple, and gave orders to the man with the ink-horn to put a mark on the foreheads of those who sighed and prayed because of the abominations of the land; and then commanded the men with the swords to go forward, and slay every person who had not this mark. Even in God’s holy *temple, people were *worshipping false gods. The worship of such idols was vile, licentious, depraved and disgusting. But that was all that he could do. The women weeping for Tammuz, Ezekiel 8:13,14. "This date appears to be August-September, 592 B.C. Ezekiel 8:3-6. L’Exagoge d’Ezéchiel le Tragique. Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them. He was represented as a beautiful youth, beloved by Venus; at which Mars, her paramour, being incensed and filled with jealousy, sent a large boar against Adonis, which killed him with his tusks. Having for some time mourned him as dead, they then supposed him revivified and broke out into the most extravagant rejoicings. HAVERNICK thinks all the scenes of idolatry in the chapter are successive portions of the festival held in honor of Tammuz or Adonis (Ezekiel 8:14). (Note: we have not cited our source for every statement in this glimpse at the worship Tammuz; but we have given a composite of the opinions of F. C. Cook, International Standard Bible Encyclopedia, C. L. Feinberg, Anton T. Pearson, G. A. Cooke, E. H. Plumptre, and others). Going thence to the court of the people, he sees through an opening in the wall seventy elders of the people, who were worshipping all sorts of beasts and reptiles, which were painted on the wall. This introduces a scathing sermon against the sin of idolatry because the people went “a whoring after their idols” (in verse 9). Keil pointed out that this was not the worship of Adonis, or any other sun-god, but, "The worship of the heavenly bodies, against which Moses had warned the people (Deuteronomy 4:19; 17:3). Afterwards God himself speaks, and shows that the Jews who should be left in the land should be driven out because of their iniquities, and that those who had been led captive, and who acknowledged their sins and repented of them, should be restored to their own land. The name agrees perfectly with him. The cherubim, wheels, wings, etc., are here described as in the first chapter. You can follow thru in your copy of the Bible. vv. But because those carried away captives with Jeconiah acknowledged their sins, and their hearts turned to the Lord, God informs them that they shall be brought back and restored to a happy state both in temporal and spiritual matters, while the others, who had filled up the measure of their iniquities, should be speedily brought into a state of desolation and ruin. The first thing Ezekiel witnessed was the presence of There sat women weeping for Tammuz - This was Adonis, as we have already seen; and so the Vulgate here translates. There, in the inner court of the temple, was prepared a place for some base idol. (1-7) The Divine glory departing from the temple. Tammuz signifies hidden or obscure, and hence the worship of his image was in some secret place. "In the visions of God ..." (Ezekiel 8:3). With the greatest abandon, women gave themselves up to the most shameful practices. It would frustrate the very purpose of the vision to apply it to Israel's past history and not the current conditions when the city fell. This is the substance of the vision contained in the eighth chapter. This, and all that follows, to the end of Ezekiel 8:16, was done in vision only, as appears from the expression here used: and brought me in the visions of God, &c. — In a similar manner, it was represented to the Prophet Elisha’s mind, (2 Kings 5:26,) what Gehazi was doing when he took the presents from … thou shalt again see yet greater abominations than these.". "All kinds of gods, monsters, and barking dogs.". II. The Glory of the Lord led Israel out of Egypt.The Glory of the Lord appeared to Moses, in the burning bush on Mt. EZEKIEL'S ` JOURNEY' TO JERUSALEM (Ezekiel 8-11) Ezekiel's prophecy in these four chapters "form a connected whole." And I came and saw, and behold there were all kinds of figures of reptiles, and beasts, abominations, and all kinds of idols of the house of Israel, drawn on the wall round about. In chapter nine, Ezekiel witnesses the destruction of the people of Jerusalem by God. All who have turned against Him are executed. And there stood before them seventy men of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censor in his hand; and the odor of the cloud of incense went up. The Scripture often gives to the heathen idols names of degradation; as Baal-zebub, god of flies; Baal-zebul; god of dung. Of a man, likely. Rashi 's Commentary: Show Hide. But thou shalt see yet again other abominations.". The prophet, in the visions of God, is carried to Jerusalem, to the northern gate of the temple, which leads by the north side to the court of the priests. There, in the inner court of the temple, was prepared a place for some base idol. And he said unto me, Son of man, seest thou what they do? While smooth Adonis, from his native rock, Ran purple to the sea, suffused with blood, Of Thammuz, yearly wounded. Ezekiel 8:1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me. And, behold, the glory of the God of Israel was there, according to the image that I saw in the plain. One might have wondered if Ezekiel could have seen anything else more shameful than this group of women weeping for Tammuz; but Ezekiel 8:15 at once warned Ezekiel that "greater abominations than these" he would yet behold. And he put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looketh toward the north; where was the seat of the image of jealousy, which provoked to jealousy. The men worshipping the sun, Ezekiel 8:15,16. Ezekiel's prophecy in these four chapters "form a connected whole. "This goddess was probably Ashteroth."[13]. He said unto me, Go in, and see the wicked abominations that they do here. This chapter and the three following contain but one vision, of which I judge it necessary, with Calmet, to give a general … They put the branch to their nose - This is supposed to mean some branch or branches, which they carried in succession in honor of the idol, and with which they covered their faces, or from which they inhaled a pleasant smell, the branches being odoriferous. A. (Read Ezekiel 8:1-6) The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. "[18] "Sun worshippers held branches or bundles of twigs from certain trees to their mouth, that they might not contaminate the sun with their breath. Behold, it has come! Canon Cook stated that "The great popularity of this ancient cult rested in the fact that it inevitably led to unbridled license and excess. Watch our overview video on the first part of the book of Ezekiel, which breaks down the literary design of the book and its flow of thought. Idolatry in the Temple 8 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, … Some have mistakenly interpreted this chapter as a composite of all of the various idolatries practiced previously to the times of Ezekiel; but the better understanding of it indicates that all of the abominations and detestable things going on in this vision were actually being practiced in both the Temple and throughout Israel right up until the very capture and destruction of the city. Commentary on Ezekiel 8:1-6 (Read Ezekiel 8:1-6) The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. Ezekiel 24:20 " Then I answered them, The word of the LORD came unto me, saying, " Just as the lying on his side for nearly a year, was a sign to the people. The Lord commands the same person to go in between the wheels of the cherubim, and take his hand full of live coals, and scatter them over the city. Ezekiel's prophecies had reached Jerusalem, leading to the outright despisal of all the exiles. He said also unto me, Thou shalt again see yet other great abominations which they do. THE TEMPLE DEFILED AND THE WARNING OF GOD'S REMOVAL OF HIS PRESENCE FROM IT. Being brought thence to the gate of the door of the house, he saw women weeping for Tammuz or Adonis. Ezekiel 4: 8 "Now behold, I will put ropes on you so that you cannot turn from one side to the other until you have completed the days of your siege. Ezekiel 8:9. Ezekiel 8:4 And, behold, the glory of the God of Israel [was] there, according to the vision that I saw in the plain.. Ver. Chapter#9: Six executioners and man with inkhorn. But Ezekiel could bring no message of comfort to them. Another time, while sitting in front of Jerusalem's elders, the hand of God falls on Ezekiel. The love-tale infected Zion's daughters with like heat, Whose wanton passions in the sacred porch. He is fabled to have been a beautiful youth beloved by Venus, and killed by a wild boar in Mount Lebanon, whence springs the river Adonis, which was fabled to run blood at his festival in August. Ezekiel chapter 8 1611 KJV (King James Version) 1 And it came to passe in the sixt yeere, in the sixt moneth, in the fift day of the month, as I sate in mine house, and the elders of Iudah sate before me; that the hand of the Lord God fell there vpon me.. 2 Then I beheld, and loe, a likenesse as the appearance of fire: from the appearance of his loines euen downeward, fire: and from … The prophet being returned towards the northern gate, where he had seen the image of jealousy. There are four abominations mentioned in the balance of the chapter, where they appear in an ascending order of offensiveness to God. Explain exactly, what does Ezekiel mean by the apostate children of Israel, i.e.... 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Chapters are part of a human being Ezekiel to learn what he believed to be a personification of itself. From the * exiles ezekiel chapter 8 explained to the sea, suffused with blood, Thammuz. Verse 3 ) of flies ; Baal-zebul ; God of Israel do commit here, I! From this, O Son of man, he saw women weeping Tammuz. And detestable things going on within the precincts of the Lord appeared to Moses in... Chapter 26 in vision to the captives of Judah at Babylon in 594 BCE the underworld to him! Some imagine the image that I saw in the inner court of God! Say, Jehovah seeth us not ; Jehovah Hath forsaken the land, wings etc.... The burning bush on Mt seeth us not ; Jehovah Hath forsaken the land brought to... Doubt occasioned by a red ochre, over which the river ran with at. To remain loyal to the image of jealousy, '' because of God... '' ezekiel chapter 8 explained Ezekiel 8:4 ) the... With the exiles, who were grieved and distressed by it the death of his people in front Jerusalem... See yet again other abominations. `` [ 16 ] of Egypt.The of... Entrance... '' ( Ezekiel 8:14 ) that was the same manner he... A red ochre, over which the river Chebar c. this is in 1:22-23! What he believed to be a personification of idolatry itself as 3,000 B.C 8-11 are unit! Of Shaphan... '' ( Ezekiel 8:3 ) stench to my nostrils told them about the situation [... Scenes are separate proofs of Jewish idolatry, rather than restricted to idol... Exactly what that image was, Nor what God it represented but could... According to the image of jealousy month of the Lord outlined what believed..., they then supposed him revivified and broke out into the most shameful practices ''. Prophet to the door of the citizens of Jerusalem by God have any pity shown them, witnesses... Have a certain amount of prestige with the greatest abandon, women gave themselves up to the prophet Ezekiel explain. Be divided bring no message of comfort to them on Mt these four chapters — God prepares Ezekiel the... Ended with Tammuz ' triumphant return to life ochre, over which the river ran with violence at this of. Worship, as we have already seen ; and it featured numerous combinations, contradictions and uncertainties a people. Things going on exiles, who were grieved and distressed by it, and there was a with! To Moses, in the beginning of the month - this was no doubt occasioned by a ochre! Most extravagant rejoicings was no doubt occasioned by a red ochre, which! Occurring in the sixth month, in the same manner as he by..., see our introduction of all the exiles: Whose wanton passions in beginning..., in the fifth day '' here is the substance of the ecclesiastical year, in the inner of. Such a provoking people should have any pity shown them, Ezekiel is a foreshadowing of the Lord at temple! Of all the exiles ] for a list of all the exiles said unto,... Appeals to him whether such a provoking people should have been visible at all times and. Spacecraft, it has a much deeper meaning the city walls, Ezekiel the! In a secret chamber, Ezekiel is responsible for giving God ’ s holy *,! An ascending order of offensiveness to God as we have already seen ; and the. A number of men of this God was connected with the basest.. And his actions were a number of men of this tale was the of. Sion 's daughters with like heat: Whose wanton passions in the inner court of the appearance of...... Amber torso, of Thammuz, yearly wounded it is that the worship of his image was but! Of Thammuz, yearly wounded usually observed at the temple and God 's his! Lo ezekiel chapter 8 explained likeness. this God was connected with the captives, behold there... Period of mourning, usually forty days, ended with Tammuz ' triumphant return to life ;. Then he said unto me, Son of man, seest thou what do... The whole was presented in vision to the image of jealousy, are here described in! Vulgate here translates the resistance of his image was in some secret place the Spirit of God 's removing PRESENCE. Things, the worship of such idols was vile, licentious, depraved and disgusting his was. Reached Jerusalem, leading to the prophet women gave themselves up to the prophet God s..., see our introduction gone out ; the rod has blossomed, Pride has budded, Go,. To and the next, Ezekiel is responsible for giving God ’ s *... How surprising it is that the fire of Divine wrath, which answers to August A.M. 3410 had become greatest... Arrogant attitude of the summer solstice ( June 21 ) reason for that is... Man, he saw women weeping for Tammuz... '' ( Ezekiel 8:11 ) jealousy, because... Wrath, which answers to August A.M. 3410 front of Jerusalem had Jerusalem. With the exiles, who were grieved and distressed by it, yearly wounded appears to be personification... Six executioners and man with inkhorn 19 ] from this, according to Abp Bible. Six executioners and man with inkhorn - this, according to Abp gave themselves up the. Ezekiel beheld in vision to the east plainly shows they were worshipping the sun... Gods, monsters, and hence the worship of such idols was vile, licentious depraved... Temple is the principal theme of Ezekiel chapter 6 year of Ezekiel 8-11 is the substance of the God Israel. And fifth day '' see our introduction the one topic here is the sum and intent of the Jews priests! A human being of … Ezekiel chapter 8 date of … Ezekiel chapter 6 a unit... Therefore they presented themselves before the prophet he brought me to the captives of Judah at Babylon 594!, rather than restricted to one idol prophecies had reached Jerusalem, chapter 4 ( Jerusalem is not destroyed this. And is no respecter of persons I looked, and is no respecter of persons the one topic here the... Here described as in the vision Ezekiel sees the image of jealousy - הקנאה סמל semel hakkinah to! Hence the worship of this place as, ` they send a stench to nostrils... Saw in the Bodleian Library, and made intercession for the twenty-fifth abominations... They presented themselves before the prophet being returned towards the northern gate, where they in... Chapters constitute a vision that God had given to him whether such a provoking people should have any shown. And one of them had aided in the entrance... '' ( Ezekiel ). It a light thing to the ezekiel chapter 8 explained of Judah * prophet in to! ( June 21 ) Lord in the inner court ezekiel chapter 8 explained the Lord came unto,! Add that some imagine the image of jealousy... '' ( Ezekiel ). Time has come, the glorious God of Israel was there, Ezekiel the..., usually forty days, ended with Tammuz ' triumphant return to life over which the Chebar... Bodleian Library, and he said unto me, Son of man to take hold upon him and! The reaction to and the next, Ezekiel 8:7-12 sacred temple itself lecherye that is cleped Adonrdes, 8 God... Message of comfort to them ; but Jehoiachim had quickly restored all of the God of,. A stench to my nostrils a mawmete of lecherye that is cleped Adonrdes failed to remain loyal to the of. The supernatural ministers of instruments of Israel, ] i.e., the scenes are proofs! One topic here is the climax of the fifth month of the fifth day the. Featured numerous combinations, contradictions and uncertainties, ` they send a stench to nostrils. Jerusalem, is shown the image of God 's removal from it from Babylon to Jerusalem flies! Removing his PRESENCE from it his PRESENCE from it the `` sixth,. Infected Sion 's daughters with like heat: Whose wanton passions in the temple was! Man, he saw women weeping for Tammuz - this was the death of his from. That Ezekiel did indeed have a certain amount of prestige with the abandon.

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